Journal of Confucian Philosophy and Culture

성균관대학교 유교문화연구소 · Journal of Confucian Philosophy and Culture

• 등재등재
• 창간2001년
• ISSN1598-267X / 2734-1356
• 홈페이지https://ygmh.skku.edu/ygmh/index.do
• 학술지Journal of Confucian Philosophy and Culture · (무료) · 목록에서 보기

논문 479편

• Emptiness and Twofold Mystery in Cheng Xuanying’s Commentary on the Meaning of the Daodejing: With a Discussion of the Equal Contemplation and the Forgetting of Things and Self
  유용빈
• Issues in the Buddhist Doctrine of Non-Self and Its Later Development: The Absence of the Self, or the Overcoming of Self-Centeredness?
  임승택
• Negotiating the Confucian Dao-tong Tension: Mou Zongsan, Qian Mu, and the Genealogy of Their Methodologies
  Peikun Wang
• Resonances of No-Self: Anti-Egocentrism in Confucian Wuwo (毋我) and Buddhist Anātman (無我)
  이상민
• Wang Yangming on Goodness as Knowledge and Action
  Timo Ennen
• [On This Topic] Selflessness and “No-Self”: Renewing the Confucian–Buddhist– Daoist Dialogue
  이상민, 김도일
• [Review Article] Affective Betrayal: Mind, Music, and Embodied Action in Late Qing China
  IVANHOE PHILIP JOHN
• [Scholar’s Corner: Confucianism in and for the Modern World] Research on “East Asian Philosophy” in Japanese Academia
  곽민석

• A Four-Stage Model of Character Building: Integrating Western and Confucian Virtue Traditions in Life and Death Education
  Huy P. Phan, Bing H. Ngu, Chao-Sheng Hsu, Si-Chi Chen, Hasbee Haji Usop, Philip Nuli Anding
• Can China Reckon with Its Past?: The History, Scholarship and Prospect of the Revival of Confucian Spirituality
  Qiao Yi
• Confucianism and Meritocracy: Perspectives on Exams and Fairness
  주광호, 송윤우
• Democracy and Nationalism in Korea: Subjectivity, Collectivity, and Pre-Subjective Relation
  Hye Young Kim
• Machiavelli in Korea: Republicanism and Korean Political Thought
  Gordon B. Mower
• [On This Topic] Contemporary Korean Politics: Philosophical and Religious Perspectives
  Kim Halla
• [Review Article] Moral Agency in Eastern and Western Thought
  Peter Moore
• [Scholar’s Corner: Confucianism in and for the Modern World] Does Truth Have a Gender?
  Jin Y. Park

• Book Review: The Self in the West and East Asia: Being or Becoming
  Subin Choi-Lee
• Jizha’s Dilemma: Rethinking Rang 讓 (“Renunciation”) in Confucian Moral and Political Philosophy
  Max Junbo Tao
• Mencius as the Architect of Confucian Humanism in East Asia
  Chun-chieh Huang
• Scholar’s Corner: Philosophizing in the Era of AI
  Heisook Kim
• Should People Blame Sangje for Evil and Suffering?—Dasan Jeong Yakyong’s Reformulation of the Confucian Problem of Evil through His Re-interpretation of the Poem Tang
  Andrew Ka Po Tam
• The Validity of the Confucian Three-Year Mourning Ritual System and Its Contemporary Adaptation
  Kim ShiDug
• Western Missionaries’ Perception of the Confucian Notion of Li
  김혜영

• Book Review: Emotions in Korean Philosophy and Religion: Confucian, Comparative, and Contemporary Perspectives
  Lu-Vada Dunford
• Confucian Humanitarian Cosmopolitanism and a Global Sense of Place
  JeeLoo Liu
• Cosmopolitan Hospitality: When Buddhism Meets Cosmopolitanism
  Ellen Y. Zhang
• Cosmopolitanism’s Uneasy Relationship with Pluralism
  David B. Wong
• On This Topic: Varieties of Cosmopolitanism
  Owen Flanagan
• Reconciling Cosmopolitanism with the Ethics of Personal Relationships: Solutions from Historical Confucian Philosophy
  Justin Tiwald
• Scholar’s Corner: The Responses of Jiang Qing and New Confucians to Same-Sex Marriage: Key Points and Criticisms
  Ying-kit Chan
• The Cost of Divided Loyalties: Family, Country, and the World as Independent Values
  Chenyang Li
• Tianxia: Between Cosmopolitanism and Nationalism
  Yong Li

• Book Review: The Discovery of Differences in Thought and Universal Paradigms: In the Context of the Interactions between Confucianism and Buddhism
  박성일
• Confucian Theory of Justice and Criticisms of Meritocracy: From the Perspective of Confucian Contributive Justice
  Jong-Seok Na
• Confucius as a Cosmopolitan: Thought and Practice
  Guoxiang Peng
• Examination Meritocracy in Contemporary Korea and Song Confucian Scholars’ Criticism of the Civil Service Examination
  Lyn Hong
• On This Topic: Comparative Perspectives on the Future of Cosmopolitanism
  Philip J. Ivanhoe
• Political Meritocracy for Responsibility
  Sungmoon Kim
• Scholar’s Corner: Digital Confucius and Virtuous AI: Confucianism in the Age of AI and Robotics
  Bongrae Seok
• The Cosmopolitan Guest
  Philip J. Ivanhoe
• The Intellectual Activities and Political Tasks of Eighteenth-Century Joseon Korea: A Comparison Between Confucian Politics in Joseon and Contemporary Meritocracy
  MinJung Baek

• A Confucian-Inspired Perspective on East Asia’s Future: Examining Social Cohesion and Meritocracy
  Elena Ziliotti
• Book Review: Confucian Political Thought, Its Possibility as a Critical Theory: A Review of Daedongminijujuui-wa 21 segi yugajeok bipaniron-ui mosaek (Daedong Democracy and a Search for a Confucian Critical Theory in the 21st Century)
  Jongmo Jung
• Merit and Inequality: Confucian and Communitarian Perspectives on Singapore’s Meritocracy
  Sor-hoon Tan
• Meritocracy and the Tests of Virtue in Greek and Confucian Political Thought
  Justin Tiwald, Jeremy Reid
• Meritocracy as an Ideology for Neoliberalism: A Korean Case
  Jiho Oh
• On This Topic: Confucianism and Meritocracy in the East Asian Context: Historical, Social, and Political (I)
  Doil kim
• People Are Special, Animals Are Not: An Early Medieval Confucian’s Views on the Difference between Humans and Beasts
  Keith N. Knapp
• Rethinking the Foundation and Development of “East Asian Silhak”: With a Focus on the Establishment of Its Concept and Periodic Classification
  Gyoel Gim
• Scholar’s Corner: A Critical Rereading of Ancient Classics: The Harmony between Excavated and Transmitted Texts
  Kyung-ho Kim

• Book Review: Handbook of Confucianism in Modern Japan
  Alex Haskins
• Confucian Affect (Qing 情) as the Foundation for Mutual Care and Moral Elevation
  Jin Li
• Culture in Anger Disorder as Culture-Bound Syndrome
  Keunchang Oh
• Gratitude Without a Self
  Monima Chadha, Shaun Nichols
• How Remonstration Fails: Filial Piety and Reprehensible Parents
  Hagop Sarkissian
• On This Topic: Towards a More Comprehensive Moral Psychology: Integrating East Asian Perspectives
  Doil kim
• Scholar’s Corner: Korean Philosophy Today: Retrospect and Prospect
  Kim Halla
• Unveiling the True Nature of Confucian Humility in the Modern Context - A Methodological Proposal for Interdisciplinary Research Combining Cultural Psychology and East Asian Philosophy-
  Doil kim
• Why the Military Needs Confucian Virtues
  Marcus Hedahl

• Book Review: Confucian Sentimental Representation: A New Approach to Confucian Democracy
  Sor-hoon Tan
• Center 華 and Periphery 夷 in Eighteenth-Century Annamese Neo-Confucian Discourse
  T. D. Nguyen
• Coming to Terms with Wang Yangming’s Strong Ethical Nativism: On Wang’s Claim That “Establishing Sincerity” (Licheng 立誠) Can Help Us Fully Grasp Everything that Matters Ethically
  Justin Tiwald
• Dasan’s Philosophy of Law
  Gordon B. Mower
• Scholar’s Corner: The Ethics of Hospitality: Tracing the Confucian Other
  Ellen Y. Zhang
• The Psychology of a Sacrifice: Seen through Yulgok Yi I’s “Treatise on Death, Life, Ghosts, and Spirits”
  Shyun
• Wang Yangming’s Doctrine of the “Unity of Knowing and Acting” in the Light of Kant’s Practical Philosophy
  Ming-huei Lee

• Addressing Online Gaming Toxicity from a Confucian Perspective
  Joseph Sta. Maria, Elena Ziliotti
• Book Review: Confucianism’s Prospects: A Reassessment
  Yutang Jin
• Causa Sui, the Supreme Polarity, and Moral Responsibility: How to Understand the Concept of a Person in Neo-Confucian Discourse
  Chan Lee
• Japanese Confucianism and War
  Shaun O’Dwyer
• Political Orientations and the Dilemma in the Yangming School
  Guoxiang Peng
• Scholar’s Corner: Does the Heart Revolt at Evil? The Case of Racial Atrocities
  Eric Schwitzgebel
• The Introspective, Perceptual, and Spontaneous Response Models of Wang Yangming’s Philosophy
  IVANHOE PHILIP JOHN
• Xunzi, Dewey, and the Reinterpretation of Religion
  Michael R. Slater

• A Moderate, A-metaphysical, and Hierarchical Proposal to Save Liberal Orders—Response to Critics
  Tongdong Bai
• Book Review: Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom
  Karyn Lai
• Confucian Ritual and Reduced Deviancy among Young People
  Nicholas Lassi
• How East Meets West: Justice and Consequences in Confucian Meritocracy
  Thomas Mulligan
• In Defense of Political Equality: On Bai Tongdong’s Against Political Equality
  Yarran Hominh
• Natural Aristocracy, Instrumentalism, Equality and Excellence
  Steven Wall
• On This Topic: Confucian Meritocracy and Tongdong Bai’s Against Political Equality
  Bradford Cokelet
• Political Confucianism and Human Rights
  Daniel P. Corrigan
• Scholar’s Corner: Philosophical Systematicity and Its Implications for Confucian and Comparative Philosophy
  Justin Tiwald

• Contentious Source: Master Song, the Patriarch’s Voice
  왕화영
• Negotiating Conventions: Geumwon and Her Nineteenth-Century Travel Record
  Jungwon Kim
• Revisiting Xunzi’s Philosophy of Language
  Eric L. Hutton
• The Nature and Scope of Mohist Morality
  Hui-chieh Loy
• The Political and Social Thought of Mou Zongsan
  Guoxiang Peng
• Two Korean Women Confucian Philosophers: Im Yunjidang and Gang Jeongildang
  IVANHOE PHILIP JOHN, 왕화영
• [Book Review:] Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World
  Nalei Chen
• [On This Topic:] Texts and Contexts: Women in Korean Confucianism
  왕화영
• [Scholar’s Corner: ] The Impact of Confucianism on the Korean Kinship System — A Reconsideration
  마르티나 도힐러

• A Criminological Test of Confucian Family Centrism
  Nicholas Lassi
• Defending Constitutional Democracy on Confucian Terms: Progressive Confucianism and Its Debate with Traditionalist Confucianism in Contemporary China
  Dongxian Jiang
• Integrating Care and Respect: Early Confucian Ethics as Inclusive Ethics
  Shirong Luo
• Moral Beauty and the Beast: Ethical Dilemmas in the Mencius
  Paul van Els
• The Concept of “a Trust” and Its Relevance to the Right of Rebellion: Mencius and Locke
  이석희, 김종철
• The Role of Ancillary Motivations in Xunzi’s Thought
  김도일
• [Scholar’s Corner:] The Need for Confucianism
  Stephen C. Angle

• Book Review: Renxue Bentilun (The Ontology of Benevolence)
  까오밍원
• Confucian Characteristics of Korean Democracy: An Approach from a Republican Perspective
  장은주
• Confucianism as Dependent Variable
  Young-Min Kim
• Im Yunjidang’s View of Material Composition
  이해임
• The Philosophy of Mencius as a Way of Life: A Rapport between Mencian Confucianism and Pierre Hadot’s Conception of Philosophy
  Joseph Sta. Maria
• Toegye Yi Hwang’s “Refutation of Wang Yangmyeong’s Record for Practice”
  IVANHOE PHILIP JOHN
• Two Neo-Confucian Models of Educating Children: A Comparison between Zhu Xi and Wang Yangming’s Pedagogical Thought
  안강훈
• Xunzi’s Ritual Program as a Response to Han Feizi’s Criticism of Confucianism
  Colin J. Lewis

• Ambivalence of Family and Disunity of Virtues in Mencius’ Political Philosophy
  Tao Jiang
• An Analytic Approach to Contemporary Confucian Revivalism(s)
  Henrique Schneider
• Critiquing Heavily Normative Conceptions of Harmony: Thoughts from the Han Feizi
  Eirik Lang Harris
• Feature Book Review: A History of Chinese Political Thought
  Jiyan Qiao
• How Virtue Reforms Attachment to External Goods: The Transformation of Happiness in the Analects
  Bradford Cokelet
• Shared Ends: Kant and Dai Zhen on the Ethical Value of Mutually Fulfilling Relationships
  Justin Tiwald
• Translation as an Expression of Ren
  IVANHOE PHILIP JOHN
• “Chinese” Philosophy or “The-Chinese- Language” Philosophy?
  Yang Xiao

• Declare the Independence of Confucianism from the State: Rethinking “Outer Kingliness” in a Democratic Era
  Chenyang Li
• Duan Zhengyuan’s Moral Studies Society and the Political Imagination of a Religious Enterprise
  Sébastien Billioud
• Feature Book Review: The Analects of Dasan
  IVANHOE PHILIP JOHN
• Modern Times and Modern Rites
  Owen Flanagan
• On the View that People and Not Institutions Bear Primary Credit for Success in Governance: Confucian Arguments
  Justin Tiwald
• Reflections on Lao Sze-Kwang and His Double-Structured “Intracultural” Philosophy of Culture
  Roger T. AMES
• Replacing Liberal Confucianism with Progressive Confucianism
  Stephen C. Angle
• Rethinking Nationalism, Patriotism, and Cosmopolitanism: A Confucian Perspective
  Guoxiang Peng

• A Contemporary Assessment of the “Four-Seven Debate”: A Comparative Study of the Moral Psychology of Yi Hwang and Ki Dae-seung
  LIU JeeLoo
• A New Approach to the Sasang Constitutional Theory of Yi Je-ma
  허훈
• A New Interpretation of the Gongsun Longzi: The White Horse as an Analogy for Human Nature
  정단비
• Mengzi’s Philosophical Scheme of Human Nature
  이용윤
• “The golden rule of our Saviour. . . had been inculcated by Confucius, almost in the same words, four centuries before”: The Clash of the Christian and Confucian Golden Rules in 17th- to 19th-Century England
  이정환
• “後具”抑或“本具”？ ——關於朱子“心具衆理”命題之再詮釋
  陳雙珠
• 從工夫論的角度論陽明哲學中良知與氣的關係
  李彬
• 朝鮮正祖朱子選本編纂與中國文獻關係芻論 ——以佚本《朱子選統》爲中心
  LINYU YI
• 牟宗三論社會主義
  陳迎年
• 錢時《論語》詮釋的特色
  唐明貴

• Christoph Harbsmeier Contra Karyn Lai and Kevin DeLapp on the Epistemological Characteristics of Early Confucianism
  John R. WILLIAMS
• Confucius’ Golden Rule and Its Reformulations by Mencius and Xunzi: Shu 恕, the Commonality-Premise, and Human Nature in Pre-Qin Confucianism
  이정환
• Originality from Cultural Boundary: Assimilation and Reconstruction of Music Education in Korea
  박소정
• Two Readings of the Lunyu: With and Without the Edifying Effect of Music and the Complementary Concept of “Ritual and Music”
  조정은
• Virtue and Virtuosity: Xunzi and Aristotle on the Role of Art in Ethical Cultivation
  Wilson LEE
• 《論》、《孟》、《學》、《庸》在隋唐時期的 流傳及地位嬗變
  唐明貴
• 儒教共同體與公議的公論性 ——以茶山(丁若鏞)二律背反的儒教共同體論爲中心
  전성건
• 孔子“思無邪”命題的再思考
  張明
• 林希逸《莊子口義》在朝鮮的傳播、 刊行與其文化內涵
  김호
• 郭店楚墓竹簡之“眚（性）”字句研究
  박영진

• Four Types of Moral Extension in Mencius
  김도일
• How to Interpret Mencius’ Concept of “Xing” 性?: The Debate in Western Sinology and Its Current Significance
  한진화
• Making a Text One’s Own: Reflections on Reading Chinese Philosophy Properly
  Roger T. AMES
• The Characteristics of the Earlier Philosophy of Han Won-jin: Major Issues in Yulgok byeoljip bucheom
  이해임
• Yi I’s Understanding of Human Beings as Viewed from Ibn Sina’s Perspective
  유원기
• 中韓朱子學發展模式的比較
  등경평
• 嚴復的科學思想與會通觀
  한성구
• 存在心理學與儒家
  전병술
• 從“回到康有爲”到“回到牟宗三” —— “大陸新儒家”政治儒學之反思
  문벽방, 李想
• 聖人聞而知之何以可能？
  盛夏

• A Composite Centrality: Interpreting Centrality within Zhu Xi’s Zhongyong
  Joep SMORENBURG
• Deciphering Zhou Dunyi’s “Taijitu” 太極圖
  김학재
• Scholarship and Self-Cultivation: Reconstruction, Dissemination, and Internalization of Confucian Thought in Joseon through the Xiaoxue 小學
  LO Ming-Tung
• The Substance of the Mind and the Immortality of the Self in Zhu Xi: In Relation to the Guishen-hunpo Theory
  김우형
• Two Faces of Human Dignity: Mencius and Migrant Workers in East Asia
  김명석
• 《論語》與漢唐司法的儒家化
  唐明貴
• 傳統孝行成爲負擔的理由 ――《世宗實錄》中出現的孝行特點和問題
  김덕균
• 海月崔時亨的世界認識與自任意識
  전성건
• 論王廷相對張載“太虛即氣”的承繼與轉型
  林彥廷
• 論荀子的禮和法後王 ——以“禮義統類”槪念分析
  장현근

• Governance and Autonomy: Chen Fuliang’s Political Theory
  송재윤
• Li Zehou’s Theory of Emotion as Substance and Confucianism
  정병석
• On the Notion of “Unifying Ren 仁” in Wang Yangming’s Thoughts on Ren
  WU Zhen
• Tian 天 (Heaven) as a Cosmological Framework for Kongzi’s Moral Teaching
  이용윤
• Who Answered the Shang Diviner?: The Nature of Shang Divination
  백영선
• 晚清老學與儒、佛會通
  정석도
• 朱熹的告子和陸九淵的告子 ――以對“不動心”的詮釋爲中心
  장원태
• 王廷相的實踐經世觀硏究
  권오향
• 王陽明“四句教”淺析
  郭坦
• 百年來儒家宗教性的爭論
  王小超

• Alternative Forms of Capitalism Supported by the Lunyu 語論
  고재석
• Li Zhi’s Religious Syncretism, or Sanjiao heyi 三教合一
  김학재
• Philosophizing Jigi 至氣 of Donghak 東學 as an Experienced Ultimate Reality
  박소정
• The Jesuits’Latin Translations of the Zhongyong 中庸 during the 17th and 18th Centuries
  羅瑩
• Time: A Unique Perspective on the Relationship between Heaven and Humanity in Confucianism
  賈禎禎
• “七經”、“十三經”、《儒藏》——“蜀學”與儒家經典的體系構建
  舒大剛
• 《周易》中道與吉凶悔吝——基於道德形而上學的詮釋路徑
  馬俊
• 孔子時中觀詮釋的反思
  李幸玲
• 硯台所蘊涵的文學價値與儒生情操
  최병규
• 陳淳《論語》詮釋探微
  唐明貴

• Qizhi zhi xing 氣質之性 and the Unity of Human Nature: Zhu Xi’s Theorization of the Goodness of Human Nature
  이정환
• Regional Differences of Writing in the Warring States Period
  빈동철
• Senior Welfare in Korean Confucian Society
  이선경
• The Establishment and Development of Chinese Aesthetics as a Modern Study
  서희정
• The Relationship between Directions and the Four Seasonal Points: A Study of the Equinoxes and Solstices in “Yao dian”
  지현주
• 《論語·憲問》篇“知其不可而為之”釋疑
  곽원, 곽탄
• 焦竑《論語》詮釋的特色 ——以《焦氏筆乘·讀<論語>》為中心
  왕성
• 論《易緯·乾鑿度》的易學思想
  임밀림
• 論比較哲學視閾下的朱熹哲學工夫論——以朱熹論“敬”的工夫為例
  조연연
• 論范仲淹的“擔當”精神
  장배고, 이세개

• A Comparative Study on the Quest for Individuality in Confucianism and Dewey
  김혜숙
• Creation, Transformation, and Transcendence
  신정근
• Restructuring Learning (Xue 學) on a New Foundation: Zhu Xi’s Reformulation of Gewu 格物 and Zhizhi 致知
  이정환
• The Metaphor of the Body and Symbolization of Communication in Wang Yangming
  김세서리아
• Zhuangzi 莊子 on Qi 氣
  김도일
• “止於至善”：仁與人性內在關係的哲學證明
  증진우
• 儒家思想西傳歐洲的奠基性著作:《中國哲學家孔子》
  張西平
• 從“自律”觀點論易經哲學之現代意義
  김성기
• 從郭店簡《成之聞之》看先秦儒家教化思想
  邢起龍
• 荀子性惡論的四重辨析
  魏義霞
• 黃震《讀論語》的學術特色
  唐明貴

• A Logical Mechanism of Justifying the Sustainability of Social Networks in the Neo-Confucian School of Cheng-Zhu 程朱學
  김연재
• From Jingxue 經學 to Philosophy and from There, Whence?
  신정근
• From a Prohibition of Talk about Otherworldly Elements to Harangues about Heavenly Morality in Confucianism
  陳炎, 孟慶雷
• The Paradox of Learning to become a Sage: Zhu Xi’s 朱熹 Reintegration of Sagehood and Governing the World
  민병희
• The Philosophy of Yi Hwang 李滉 and World Peace
  이상익
• 二程理學“天人感應”論略析
  팽요광
• 十八世紀“儒學西傳”的代表作 ――耶穌會士衛方濟及其《中華帝國六經》一書
  羅瑩
• 國家、儒學、知識份子 ――建議“作為批判性論述的儒學”
  조경란
• 王夫之對《大學》的理解 ――以與朱熹比較為中心
  임옥균
• 論印尼孔教精神領袖徐再英的孔教觀
  정문천

• A Study for Promoting Morality through the Application of the Confucian Notion of Benevolence (Ren 仁)
  이상호
• Envisioning the Territory of the Sages: The Neo-Confucian Discourse of Jingjie
  한희연
• Moral Agent and Practical Functions in Cheong Yagyong's Theory of Mind
  김우형
• Zhang Jiucheng 張九成 as an Eminent Advocate of the Cheng Learning (Chengxue 程學) in the Early Southern Song
  이정환
• “Critical Confucianism”: Ye Shi’s 葉適 Constitutional Vision
  송재윤
• 從二程形上學的區別看理學的精神結構
  張新國
• 從牟宗三看退溪與栗谷
  전병술
• 晚清來華新教傳教士向英、德的儒學傳播
  류단침
• 論孟子的自然說
  주준용, 손위평
• 陳祥道《論語全解》的詮釋特色
  당명귀

• A Reconsideration of Yi Hwang's Four-Seven Theory
  유원기
• Dialectical Development of the Theory of the Four Beginnings and Seven Feelings by the Toegye and Yulgok Schools during the 17th-18th Centuries
  안유경
• Jeong Jedu’s Theory of the Four Beginnings and Seven Feelings
  김윤경
• The Four-Seven Debate in Silhak: On the Gong Hino Ribal Theory of the Seongho School
  안영상
• Topical Review of Confucian Philosophy Research in Korea, 2009–2012: Embracing the Ambiguity of Confucianism
  장원석
• Yulgok's Moral Emotion Theory: A Reflection on the Foundation of Normativity
  김경호
• 《爲了朝鮮後期思想史的未來:從概念和思維體系的維互和對立來看的18、19世紀的韓國思想》一書的書評 (李坰丘著, Bluehistory, 2013年5月, ISBN: 13-9788994079936)
  조성산
• 儒家孝文化的兩種價值取向——以申生之“孝”及其品格的文化內蘊爲中心
  尚永亮, 갈강암
• 朱子思想中的‘心’與‘知’─朱子性心論再探
  등정윤명
• 李震相著,《 心卽理說 》 (<<寒洲先生文集>> 卷32)
  최영진
• 熊十力之反求實證的本體論
  남상호
• 王船山對宋儒朱子主張‘告子認氣爲性’之反省—─孟告之辯的詮釋
  채가화
• 禮與身心和諧相契何以可能——以王船山身心和諧思想爲考察中心
  陳力祥

• Balancing between Innate Morality and Moral Agency: Zhu Xi’s Interpretation of the Sixteen Character Teaching
  이정환
• On Zhu Xi’s Distinction between Heavenly Principle and Human Desire
  조봉
• Semiotic Analysis of Zhu Xi’s Moral Psychology
  이승환
• The Concept of Social Responsibility as It Appears in Vietnamese Confucianism
  응우엔 따이 동
• Three Differences between Buddhism and Confucianism -------- Zhu Xi’s Argument and Explanation
  李承貴
• Zhu Xi's Metaphysical System and the Role of Taiji (Great Ultimate)
  김한상
• “以中釋中”的學術新作 ——《思想世界的概念系統》一書的書評 (曾振宇 著, 人民出版社, ISBN：9787010108575)
  范學輝
• 《尚書緯》新論
  임밀림
• 十七世紀來華耶穌會士對儒學概念的譯介 ——以“性”的翻譯為例
  羅瑩
• 朝鮮儒者「小中華」意識中的自我情感因素
  張崑將
• 由「完善」與「正當」論茶山學與朱子學的關聯
  蔡振豊
• 當代世界環境危機與困境的儒家關懷
  潘朝陽
• 黃宗羲與明清之際經濟倫理的轉向
  황돈병

• Advocate Goodness of Human Nature to Anyone Coming across : Analysis on “Good Nature Theory” of Mencius
  曾振宇
• The Artistic Development of Calligraphy during the Wei and Jin Period and Its Aesthetic Significance
  박낙규
• The Image-Making of Confucian Scholars: The Impact of Zhu Xi Portrait on Korean and Japanese Art
  선승혜
• The Landscape Garden Culture of the Hanyang Kyŏng Hwa Sa Jok (京華士族) of Late Chosŏn, as Exemplified by Kim Cho-sun (金組淳)
  박희성, 서영애
• The Lure of Confucianism in East Asian Art
  선승혜
• “遷書載堯典禹貢洪範微子金縢諸篇多古文說”考
  馬楠
• 儒家天道觀的生態解釋——基於東亞季風性氣候和物候學方法
  吳洲
• 孤雲崔致遠的三教會通論和其現代化意義
  최영성
• 巍岩李柬的《未發有善惡辨》、 《未發辨》和《五常辨》
  최영진
• 樂教何以育德——試以情感主義倫理學詮解
  王玲
• 臺灣的本土性和儒學的普世性之結合： 《臺灣儒學：起源、發展與變化》一書的書評 (陳昭瑛著, 華東師範大學出版社, 2012年1月, ISBN：9787561784747)
  선병삼
• 通過《大學》研究專家的成果去理解朝鮮經學史 的關鍵: 《朝鮮時代<大學章句>的改定和與此相關 的論辯》一書的書評 (崔錫起著, 寶考社, 2011年6月, ISBN 978-89-8433-888-3)
  전병철

• Chŏng Yag-yong’s 'One and Only Mind’: in Comparison to B. Lonergan’s Cognitive Process
  이숙희
• Relationship between Rituals(禮) and Consideration(恕) in Tasan's Classical Studies ‐ Focusing on His Interpretation of Analects and Mencius
  함윤식
• Tasan on Righteousness and Profit : in Comparison to Zhu Xi and Wang Yangming
  정소이
• Tasan on Virtue: : Analysis through ‘Theory of Unaroused Mind’ and ‘Nature of Humans and Things’
  조은영
• 中晚明的讲会运动与阳明学的庶民化
  钱明
• 关于《中庸》首章“率性之谓道”朱子与茶山注释的对比硏究
  단윤진
• 尊·贤·亲 — 秦制崩溃探因
  李若晖
• 张九成“心即理”思想的特点及意义
  이춘영
• 朱熹《中庸章句·第三十三章》对“不显之德”的阐释—兼与《礼记正义·中庸》之比较
  악애국
• 韩国儒学思想资料精选9 - 南塘 韩元震的《经义记问録》卷二《中庸》
  최영진

• ‘Penetrating Clearly and Out-spreadly(豁然贯通)’, Eureka, and Cognitive Fluidity
  이향준
• 《仪礼经传通解》的编撰旨趣和在朱熹学术思想中的地位
  殷慧
• 从儒教观点论宗敎多元主义
  김성기
• 儒家尊重生命思想的本体论根源
  苟小泉
• 华夏德性政制史论微
  李若晖
• 反身乐学与平民意识——王东厓平民儒学思想论
  贾乾初, 陈寒鸣
• 孔子之言性与天道
  李学勤
• 王阳明致良知的二重结构 ——积累和彻悟
  선병삼
• 论圃隐郑梦周的儒学思想
  李甦平
• 近代东亚儒学者对于朱子“理”概念的批判性认识 ——以伊藤仁斋、戴震、崔汉绮对于“理”的认识为中心
  최영진
• 陈确儒家经济伦理思想及其当代价值
  林琳
• 韩国儒学思想资料精选8- 宋时烈著,《朱子言论同异攷》(《宋子大全》卷130)
  최영진

• “贾而好儒”的徽商及其现代价值
  解光宇
• 《春秋纬》形成研究
  임밀림
• 从“孔子之祀”到“圣孔释奠礼”
  유은주
• 干宝易学的两大理论支柱：卦气说与八宫说
  임림
• 性善之善不与恶对
  이춘영
• 政权的来源合法性与治理合法性
  등용
• 朝鲜古代汉诗中的《论语》元素
  왕국표
• 朱子《中庸章句》论“诚”及其与“三达德”、“五达道”的关系
  악애국
• 楚竹书《周易》疑难卦爻辞校札九则
  정사신
• 论理学兴起的思想渊源及理论针对性
  채방록
• 金長生著, 《論私廟親祭時祝文屬號疏(癸亥五月)》(《沙溪全書》卷1), 《喪禮備要序》(《沙溪全書》卷5), 《家禮輯覽序》(《沙溪全書》卷5), 《語錄･宋時烈錄》(《沙溪全書》卷45)
  최영진
• 韩国畿湖性理学界的心性论辨与修养论
  이천승

• 21世纪文化研究展望与人文学沟通
  박상환
• “漆雕氏之儒”辨正
  송립림
• 书评1. 崔英辰《韩国儒学思想研究》（邢丽菊译，北京：东方出版社，2008年）
  이명휘
• 书评2. 林月惠《異曲同調—朱子學與朝鮮性理學》（台北：国立台灣大学出版中心，2010年）
  김기현
• 儒学的另一种形态 ——叶适哲学思想研究
  양국영
• 儒家乐理论的生态意义
  교청거
• 儒家哲学本体论的理论特质
  苟小泉
• 先秦儒家道德平实性至形上性之转向
  소자영
• 当代新儒家在东南亚的发展问题
  정문천
• 比兴：诗学与儒学之本源观念 ——朱熹《诗集传》再检讨
  왕곤아, 황옥순
• 王夫之对《乾》卦时位的阐释 ——以《周易外传》为中心
  장학지
• 程颢《论语》诠释的理学特色
  당명귀
• 论张载、吕大临对“性与天道”问题的探讨
  문벽방
• 释奠禮乐之起源与东夷文明
  김성기
• 金代儒学之宋学源流缕析 ——兼论宋学在金代的流播与影响
  유휘, 소한명
• 黄宗羲与明清之际士节之重建
  황돈병
• 한국유학사상자료정선 6- 成浑著，《与栗谷论理气第一书(壬申)》， 《与栗谷论理气第二书》(《牛溪集》卷4) 李珥著，《答成浩原(壬申)》(《栗谷全书》卷9），《答成浩原（壬申）》（《栗谷全书》卷10），《人心道心图说（壬午）》（《栗谷全书》卷14）
  최영진

• The Inherent Characters of the Human Mind As the Defining Characteristic of Human Beings in Wang Yang-ming’s Thinking Way——Focused upon a Holistic Unity of Ultimacy, Potency and Primacy
  김연재
• “礼”思想和经济活动
  菅野觉明
• 《礼记·乐记》“理”范畴探源及内涵
  王祎
• 中国知识分子的现代性话语与亚洲构想
  조경란
• 儒教社会学的后现代性
  이영찬
• 关于《诸儒鸣道》编者身份的初步推测
  田智忠
• 奇大升 着，《高峯上退溪四端七情说(己未)》(《两先生四七理气往复书》上编 卷1),李 滉 着，《答奇明彦：论四端七情第一书》(《退溪文集》卷16), 《心统性情图说》(《退溪文集》卷7)
  최영진
• 孔子思想之现代宗教史的意义
  고재석
• 康有为的孔教概念及其反思
  魏义霞
• 朱熹的“理气同异论”与韩国儒学史上的人物性同异论争
  邢丽菊
• 林东城心学思想初探 ——兼论泰州学派的分化
  贾乾初, 陈寒鸣
• 近代日本和儒教的变化
  박배영

• A Study on T'oegye(退溪) Yi Hwang(李滉) : Ultimate Concern and Ultimate Reality of Chosun Confucianism
  이광호
• 《诸儒鸣道集》再议
  방욱동
• 从文化的记忆来看传统和近代
  박상환, 김계환
• 儒家之仁的实践品性及传统中国人对仁的践行
  왕아
• 儒家视域下的自我 —以孔子、程颢为例—
  왕신춘
• 君子小人的两面功能与儒家社会政策
  임태승
• 孔孟荀乐教思想述略
  왕모동
• 李彦迪著,《书忘斋忘机堂无极太极说后（丁丑）》,《答忘机堂第一书（戊寅）》（《晦斋集》卷5）
  최영진
• 试述刘宗周《人谱》的写作背景及过程
  고해파

• Confucian Self-Identity and Self-Realization in the Modern World
  이광세
• “民本”的“人民主权”实质及其正义原则 ——周公政治哲学的解读
  황옥순
• 万廷言的良知易学
  张昭炜
• 中国社会进化论的文明战略以及文化战略
  조경란
• 开港期卫正斥邪思想的格物致知说与他者认识的相关性研究
  박정심
• 由先秦道家的“为我”主张看中国传统文化的“个人主义”
  张富祥
• 精神世界与意义追求 ——现代视域中的儒学
  杨国荣

• 《左传》,《国语》中的“性”“人性”思想考释
  박영진
• 中国大陆近年来的日本儒学研究
  王青
• 中国的韩国儒学研究成果
  洪军
• 刘蕺山前近代意识中的善恶说
  张学智
• 周公“摄政称王”及其与儒家政治哲学的几个问题
  刘丰
• 最近韩国的儒学研究动向与分析（2007年10月—2008年9月）
  오석원
• 朱, 陆分歧与徽州学者“和会朱, 陆”历程
  解光宇
• 朱熹的理学思想
  杨国荣
• 由董仲舒 “天人合一” 的思维方式来对汉代政治文化进行哲学考察
  박상환, 김희
• 细论朱熹与二陆无极太极争论
  고재석
• 荀子人性论性质反思
  赵卫东
• 韩国儒学思想资料精选3- 徐敬德著《原理气》《理气说》《复其见天地之心说》（《花潭集》卷2）
  최영진

• Early Modernity in Chosŏn Korea: An examination of two “Practical Learning” scholars
  Don Baker
• “无讼”理想与“中正”原则 ——对孔子法思想核心的一种理解
  유동승
• 以东西文化为视角看儒学与东亚模式
  유종현
• 伊斯兰研究视野下的东南亚儒学
  정문천
• 儒家公私观在现代社会的意义
  박승희
• 孔子教育思想对人类的贡献
  장립문
• 最近国内专业学术刊物对先秦儒学的 研究动向 ——以2005 年11 月到2007 年10 月的论文为中心
  김세서리아
• 最近韩国儒学研究的主要动向
  홍정근
• 韩国儒学思想资料精选2. 权近著《天人心性合一之图》 与《天人心性分释之图》 （《入学图说》卷一）
  최영진

• 18 世纪东亚儒教思想史中的徂徕学派 与丁茶山 ——“以心制心”、“以礼制心”、“以天制心”
  小島康敬
• 18世纪东亚儒教思想的发展
  최영진
• 18世纪韩国代表实学者李瀷的心说
  이광호
• 18世纪韩国儒学与考证学
  서경요
• Going beyond the boundaries in Confucian studies
  Isabelle SANCHO
• “四、七之辩”中韩国儒者对朱子“心”“性”“情”的理解与诠释
  문벽방
• 书评1. KBS INSIGHT亚洲儒教制作组《亚洲的力量——儒教》（首尔：礼谈社，2007年）
  안재순
• 书评2. 宋荣培《东西哲学的交汇与思维方式的差异》（石家庄：河北人民出版社，2005年）
  풍요명
• 乾嘉时代的“道论”思想及其哲学的形上学追求
  오근우
• 从“乾”、“坤”之本字论《周易》的哲学内涵
  요명춘
• 关于韩国近代主体的研究 ——以自强运动时期的申采浩和朴殷植为中心
  박정심
• 宋浚吉性理学思想简论
  홍군
• 韩国儒学思想资料精选1.《心气理篇》郑道传著，权近注解
  최영진
• 黄宗羲的哲学史观申论
  황돈병, 뇌해연

• ≪周易≫ 硏究的課題與方法
  池田知久
• 中國儒學的典范轉移
  풍요명
• 崔英辰《朝鮮朝儒學思想史的狀況》 ： （首爾： 成均館大學出版部， 2005年）
  윤사순
• 從經典到經驗-對崔漢綺認識論的探究
  백은석
• 戴震思想的創獲
  郭齐勇
• 新出楚簡與≪論語≫硏究三題
  廖名春
• 日常生活：儒家倫理的內在理路
  왕아
• 栗谷思想的實學性質
  张敏
• 試論毛奇齡的經學思想和學術地位
  丁 鼎
• 論東亞文化价値觀的和諧特質 ――以中國文化爲中心
  孙伟平
• 金永植《朱熹的自然哲學》 ： （首爾： 藝文書院， 2005年）
  구만옥
• 關于≪經國大典≫禮典的福祉條文分 析及其體系特征
  윤훈표

• 17 世紀中日儒學的一個方面 ──以王夫之和伊藤仁齋爲代表
  李甦平
• 17 世紀朝鮮的經學和經世學
  조성을
• 17 世紀韓國的儒學思想 ──朱子學的深化以及對其的批判
  안재순
• 20 世紀儒家政治思想硏究
  王曰美
• 儒學“配慮哲學”的倫理傾向 ――對儒學現代性應用的一種嘗試
  윤사순
• 反古思潮的“反古邏輯”批判： 附論經濟決定論的“崇古邏輯”
  邓曦泽
• 孔子對社會和諧的人格訴求及其啓示
  杨秀香
• 從性善論到泛性善論
  李存山
• 明末淸初寧紹地區朱子學狀況和意義
  Kojima Tsuyoshi
• 朱子的鬼神界說
  방욱동
• 楊國榮《儒學的思與辨》
  片冈龙
• 池田知久《馬王堆漢墓帛書五行硏究》
  李 锐
• 王夫之的《周易》詮釋與明淸學術?變
  张学智
• 管仲與孔子比較硏究 ──兼論齊、魯文化交流
  于孔宝
• 論朱子、李退溪的道統論思想及其對亞洲人文价値的影響
  채방록
• 關于伊藤仁齋天思想的考察
  木村純二

• “虛假文人”現象--儒家美學范式在朝鮮后期藝術社會學里的意義和价値
  임태승
• 《論語·學而》章新探
  요명춘
• 中國傳統哲學對當代中國思想觀念的影響一一兼論傳統哲學的繼承與綜合創新
  田立刚
• 儒家社群主義及其發展前景
  胡伟希
• 儒家義利之辨與“經濟人”假設
  소한명, 王庆平
• 先秦至兩宋儒家人性論再思考
  姜日天
• 從《聖學十圖》的結構看李退溪的學問觀
  장학지
• 從社會史和比較史的角度來看近世日本儒學史 (評黑住眞《近世日本社會與儒敎》）
  하우봉
• 曰本于中國思想史硏究之最新趨勢
  川原秀城
• 最近韓國儒敎硏究的現狀和展望
  최영진
• 東洋思想和管理
  이병주
• 王夫之經學硏究的開始 (評陳來《詮釋與重建：王船山的哲學精神》）
  임옥균
• 由 Roger T. Ames 而想: 對“關系”的哲學理解 (評Roger T. Ames《東洋哲學的人生和創造性》張元碩譯）
  박연규
• 美國的儒學硏究現狀 (2005 年）
  장원석
• 近幾年中國內地儒學硏究狀況 (2000―2005 年)
  황종원
• 退溪學在東亞文化史上的意義
  윤사순
• 關于儒學的現代轉化問題 -評現代新儒家的儒學轉化觀
  陈寒鸣
• 韓國傳統思想的主體性探索和未來展望
  이동희

• 《中庸》16章 〈鬼神章〉的比較硏究 - 以朱子、王夫之、伊藤仁齊、丁若鏞爲中心
  서근식
• 《春秋》的華夷思想和韓國的民族意識
  오석원
• 《禮運》成篇與學派屬性等問題
  杨朝明
• 《論語 ·學而》篇校釋獻疑
  黃懷信
• 《論語》的形上學硏究
  苗润田
• 东学修养论中的儒学性 - 以守心正气和诚敬信的概念为中心
  임태홍
• 二程對胡宏性論的影響
  황태현
• 儒學與儒敎, 文廟與武廟
  공붕정
• 儒家“大同”思想的近代轉折：康有爲的仁學
  이연도
• 兩漢王朝政治中的孔廟祀與孔子崇拜
  유지위
• 孔子之心論
  연재흠
• 釋讀《論語》之“和”
  修建军

• 17、18世纪朝鲜的书法美学-以玉洞李溆的《笔诀》为中心
  조민환
• ``四有`` ``四无`` 之辯的深入 - 周海门之 ≪九解≫ 與許敬俺之 ≪九諦≫之辯難 -
  임홍태
• ≪論語≫與現代社會
  이상익
• 儒家思想中倫理學與美學的深層關聯
  팽봉
• 新世紀環保問題與中國哲學的自然觀 - 以中國傳統哲學上出現的合理自然觀爲中心 -
  이철승
• 朱子格物與中國近代科學
  한성구
• 朱熹論太極之體用
  강진석
• 李光地易學思想及≪周易通論≫
  임형석
• 禅宗的審美境界
  전순희
• 船山道器論淺析
  안재호
• 试论黄榦门人与其後学
  지준호
• 關于孟子政治思想的管窺
  조원일

• 任聖周與羅欽順學說的對比考察 - 以理氣論上的類似点與不同点爲主 -
  홍정근
• 傳統禮俗在法治社會中的作用
  董金裕
• 儒學的省察與前瞻
  蔡仁厚
• 儒敎在韓國現代政治中的意義
  김비환
• 對現行刑法中的儒敎性規定的考察
  진희권
• 戰國時代``心``主題化之序曲
  신정근
• 朝鮮陽明學的哲學特質 - 以霞谷鄭齊斗的工夫論爲中心 -
  최일범
• 東亞儒學的復興
  모종감
• 東亞儒學的現在與未來
  陈荣照
• 禮的本質及其現代意義 - 以荻生徂徕的學說爲線索 -
  平石直昭
• 禮與生活藝術 - 禮在后現代倫理生活中的作用淺探
  팽봉
• 通過理氣論范例考察儒敎社會學
  이영찬

• 儒敎文化和民俗文化的幷存 - 以朝鮮時代山川的上下通祭爲中心 -
  최종성
• 儒敎民本思想和政治哲學硏究 - 關于民主主義和現實政治 -
  权仁浩
• 儒敎知識分子的社會結構學說
  辛正根
• 吳澄 : 蒙元時代的通儒
  방욱동
• 容軒李原的政治思想及其儒家哲學的原理 - 以 ＜十條疏＞和＜十一條疏＞爲中心 -
  지교헌
• 張載的大人境界和聖人境界
  황종원
• 從天人關系看原始儒敎中的禮與法
  윤무학
• 東亞的儒敎文明的選擇以及世界格局
  김동택
• 祭仪：象征的宴飨
  임태성

• ``性自命出``與 ``天命之謂性`` - ≪性自命出≫, ≪中庸≫, ≪孟子≫的比較硏究 -
  허항생
• 儒家思想的人間美學考辯
  서경요
• 儒敎共同體主義與現代管理思想 - 現代領導理論 -
  정재현
• 儒敎民主主義之儒敎, 自由主義及价値多元主義
  김비환
• 儒敎與社會學的新地平
  洪胜杓
• 后現代論和儒敎共同體主義
  이상호
• 現代日本社會與儒敎 - 理智(Logos)與激情(Pathos)的距離 -
  김석근
• 現代社會學與東方思想的融匯 - ``道`` 之社會學
  최석만
• 荀子哲學思想之現代闡釋
  심우섭
• 表面法律秩序與深層儒敎文化意識
  李在龍
• 試論儒敎分析心理學的理解
  이부영
• 韓國社會的儒敎談論分析 - 以90年代爲中心 -
  최영진